Monday, February 28, 2022

The Way We Are

I'm wondering...are we the way we are by choice

If so, how?  If not, how not? 

It seems like we tend to think that where our choices are involved, they should be applied towards the things that are bad about us. And, maybe we should use our agency where we can. 

But, it’s hard not to notice that a lot of what we’re up against, in terms of being something that we’re not, is more related to something about our basic design (which we can still make some choices about, but probably not in an absolute sense).

All to say, what would constructive choices about the way I am really look like?  

How can I be increasingly free to choose who I already am (rather than trying to be something I'm not)?

Sunday, February 27, 2022

Generosity of God

To practice meditation as an act of religious faith is to open ourselves to the endlessly reassuring realization that our very being and the very being of everyone and everything around us is the generosity of God. For God is creating us in the present moment, loving us into being, such that our very presence in the present moment is the manifested presence of God. We meditate that we might awaken to this unitive mystery, not just in meditation, but in every moment of our lives.

-- James Finley


I read this observation recently and found myself wondering, when are we most awake to God as ultimate generosity?  

Is it not when we are most aware of it in practical ways, in the day-to-day lives we live — when we have actually experienced generosity, either by receiving it or extending it?

And, perhaps, nothing makes things more practical to us than when they are directly connected to our sense of need. More obvious examples include times when we know we are in trouble, when we are in over our heads, when our most basic needs in life are somehow at risk. 

We need a more comprehensive term when we are in these kinds of moments.  Because when we’re not in such particular states of awareness about our needs, we might tend to think of help as something more like assistance or aid. But, when we are in trouble (and we know it), what is given to us is often understood at a much more profound level. We reach for and understand the depth of meaning behind someone’s generosity as both an unparalleled kind of practicality and a more sublime sense of a reality that is bigger than our own — a reality that is needed (maybe even desperately so).

Tami and I have had the privilege this weekend of listening to Conner and Gina talk about their experience with his brain cancer.  We marvel, despite the trauma of it all, that gratitude about the generosity they have received is most prevalent in their minds.  Though not always, this phenomenon is not all that unusual.  The beauty (and healthy part) of it is that they aren't by-passing one thing for another, as they acknowledge and carry both realities.

I can't help but believe that this is a vivid representation of Finley's observation.

Saturday, February 26, 2022

Randoms...?

Ignorance is a breeding ground for prejudice; and prejudice for...?


There is a reason the church is called the body of Christ.


You have to participate to truly know — knowing is not an exclusively cognitive experience.


Too many times there isn't enough incentive for things that aren't working to change; take insurance, healthcare, industrial food — if everybody is making too much money, who really wants it to change?


Prior Randoms...?

Friday, February 25, 2022

What Happened To American Conservatism?

I started reading any writer on conservatism whose book I could get my hands on—Willmoore Kendall, Peter Viereck, Shirley Robin Letwin. I can only describe what happened next as a love affair. I was enchanted by their way of looking at the world. In conservatism I found not a mere alternative policy agenda, but a deeper and more resonant account of human nature, a more comprehensive understanding of wisdom, an inspiring description of the highest ethical life and the nurturing community.

What passes for “conservatism” now, however, is nearly the opposite of the Burkean conservatism I encountered then. Today, what passes for the worldview of “the right” is a set of resentful animosities, a partisan attachment to Donald Trump or Tucker Carlson, a sort of mental brutalism. The rich philosophical perspective that dazzled me then has been reduced to Fox News and voter suppression. 

Conservatism certainly has an acute awareness of sin—selfishness, greed, lust. But conservatives also believe that in the right circumstances, people are motivated by the positive moral emotions—especially sympathy and benevolence, but also admiration, patriotism, charity, and loyalty. These moral sentiments move you to be outraged by cruelty, to care for your neighbor, to feel proper affection for your imperfect country. They motivate you to do the right thing.

True conservatism’s great virtue is that it teaches us to be humble about what we think we know; it gets human nature right, and understands that we are primarily a collection of unconscious processes, deep emotions, and clashing desires. Conservatism’s profound insight is that it’s impossible to build a healthy society strictly on the principle of self-interest. It’s an illusion, as T. S. Eliot put it, to think that a society in which people don’t have to be good can thrive. Life is essentially a moral enterprise, and the health of your community will depend on how well it does moral formation—how well it nurtures ordered inner lives and helps balance sentiments, desires, and motivations.  Continue here....

-- David Brooks

Thursday, February 24, 2022

The Quieter You Become

The quieter you become the more you will be able to hear.

-- Ram Dass

Wednesday, February 23, 2022

Great Difficulties

Great difficulties may be surmounted by patience and perseverance.

-- Abigail Adams


The more you sweat in peace, the less you bleed in war.

-- Gen. H. Norman Schwarzkopf 

Tuesday, February 22, 2022

36

36 years of marriage, as of today....

As I looked back at today last year, so, much of that nearly poetic description hasn't changed.

...and SO much else between then and now has.

Our on-going encounter with life and the function and beauty of doing it together — WOW, is pretty close to all that it can be reduced to.

I am mindful this year of how much it means to not be alone in it all — how grateful I am for that.  But, more particularly, to travel this terrain with Tami.  What power — coming both from deep strength and vulnerability within her.  That power — her — frees me toward something.  I don't even have to be like her in those ways.  Her power, though, frees me to be more like myself.  And, while it is not always completely friction-less (I want to say that for those who might think it is, or needs to be...it doesn't), it creates a combination which is palpable (hopefully, in a good way) for others in our lives.

The kind of palpability that is needed in times like we have gone through together as a family during the last year. 

The kind that enables us to imagine the more that always is, against how things seem to be.

The kind that invites each other (and others) further into the mystery of it all.

We are more aware than ever of the fragility of life, not in a way that makes us more fearful, but in way that makes us more grateful.

I am so grateful for you, Tami, and for all that our lives have become...and are becoming still.

Monday, February 21, 2022

Broader Context

I've noticed...there is something helpful to me about seeing things in a broader context.

What reminded me of this is how different I feel when I can see things on my computer screen than when I am trying to see things on my phone.  It struck me as a metaphor for what seems true about me overall.

Something eats at me a little when I'm looking at something in isolation from the backdrop it rests in.

Sunday, February 20, 2022

Dogma Ahead of Love

[There] are those who prefer certainty to truth, those in church who put the purity of dogma ahead of the integrity of love. And what a distortion of the gospel it is to have limited sympathies and unlimited certainties, when the very reverse, to have limited certainties but unlimited sympathies, is not only more tolerant but far more Christian. For “who has known the mind of God?” [Romans 11:34]  And didn’t Paul also insist that if we fail in love we fail in all other things?

-- William Sloane Coffin, Jr.

Less Than We Realize

Saturday, February 19, 2022

Randoms...?

Half the trick with most games is learning how to play them.


People often just try to keep going — they don't (can't?) really think about what it means.


Although it appears to 'work' (at the very least, in the political sphere), derision of people who hold different views is not healthy for the common good (breeding all kinds of evil) — and those (individuals, networks, and systems) who pedal it are, ironically, infuriating.


Sometimes, we just don’t quite know what to do with the reality that we are only partially loved by everyone (likely the subject of the next Rumination)?


Prior Randoms...?

Friday, February 18, 2022

Thursday, February 17, 2022

Psychological Slavery

There are more things likely to frighten us than there are to crush us.  We suffer more often in imagination than in reality.

-- Seneca


To the Stoics, lack of attentiveness amounted to psychological slavery.

Wednesday, February 16, 2022

Fear < Love: Movement Enables Becoming

Too often, you don't move because of fear.  

Fear affects me that way, too.  For some people, fear causes them to fight; while for others, it causes them to flee.  But, for others it causes them to freeze.

What leverages fear, though, is love.  When we love, we become free to move...past our fear.


Like movement, love is a choice.  Choice without action isn't really choice (neither is love).  That being said, action is something of the heart and, therefore, can include patience as much activity.  

When I don't respond to an opportunity to love, I have learned it is helpful for me to consider what I may be afraid of.  I may be afraid of how someone will respond, what they may think about me.  But, what may be more involved is how my view of myself is impacted by how I feel viewed by others.

Love allows me to embrace becoming more of who I really am (as opposed to what others think I am or should be).  It is something I can choose and, in so doing, to fulfill more of who I am.

Tuesday, February 15, 2022

Moral Certainty

Moral certainty is always a sign of cultural inferiority. The more uncivilized the man, the surer he is that he knows precisely what is right and what is wrong. All human progress, even in morals, has been the work of men who have doubted the current moral values, not of men who have whooped them up and tried to enforce them. The truly civilized man is always skeptical and tolerant, in this field as in all others. His culture is based on "I am not too sure.”

-- H.L. Mencken


Reminds me of these observations....

Monday, February 14, 2022

What We Pay Attention To

Ever noticed...what we pay attention to causes us to pay more attention to it?

This can be alarming...but, also, encouraging.

Thinking of this in the most mundane kinds of ways, like when you get a different car, decorative item for your house, or new clothing is not too difficult to confirm.

But, it also seems descriptive of arenas that are a bit more sublime.  

Where we spend our time, how we use our money or what disciplines we're attracted to, who we pay attention to, what we are open to may also support this observation.

And then there is the relationship between our attention and contemplation — what happens almost automatically vs where we use intentionality.  

When I observe my attention, what do I notice?  What do I want to pay attention to?

Sunday, February 13, 2022

A Welcoming Table

God’s major problem in liberating humanity has become apparent to me as I consider the undying recurrence of hatred of the other, century after century, in culture after culture and religion after religion.

Can you think of an era or nation or culture that did not oppose otherness? I doubt there has ever been such a sustained group. There have been enlightened individuals, thank God, but seldom established groups—not even in churches, I’m sorry to say. The Christian Eucharist was supposed to model equality and inclusivity, but we turned the Holy Meal into an exclusionary game, a religiously sanctioned declaration and division into groups of the worthy and the unworthy—as if we were worthy!

Before Christianity developed the relatively safe ritual meal we call the Eucharist, Jesus’ most consistent social action was eating in new ways and with new people, encountering those who were oppressed or excluded from the system. It seems Jesus didn’t please anybody by breaking rules to make a bigger table. Notice how his contemporaries accused Jesus: one side criticized him for eating with tax collectors and sinners (see Matthew 9:10–11). The other side judged him for eating too much (Luke 7:34) or dining with the Pharisees and lawyers (Luke 7:36–50; 11:37–54; 14:1). Jesus ate with all sides. He ate with lepers (Mark 14:3), he received a woman with a poor reputation at a men’s dinner (Luke 7:36–39), and he even invited himself to a “sinner’s” house (Luke 19:1–10). How do we not see that?

It seems we ordinary humans must have our other! It appears we don’t know who we are except by opposition and exclusion. “Where can my negative energy go?” is the enduring human question; it must be exported somewhere. Sadly, it never occurs to us that we are the negative energy, which then sees and also creates that negative energy in others. The ego refuses to see this in itself. Seeing takes foundational conversion from the egoic self and most have not undergone that transformation. We can only give away the goodness (or the sadness) that we ourselves have experienced and become.

Eucharist is meant to identify us in a positive, inclusionary way, but we are not yet well-practiced at this. We honestly do not know how to do unity. Many today want to make the Holy Meal into a “prize for the perfect,” as Pope Francis observed. Most Christians still do not know how to receive a positive identity from God—that they belong and are loved by their very nature! The Eucharistic meal is meant to be a microcosmic event, summarizing at one table what is true in the whole macrocosm: we are one, we are equal in dignity, we all eat of the same divine food, and Jesus still and always “eats with sinners,” just as he did when on Earth.

-- Richard Rohr

Saturday, February 12, 2022

Randoms...?

Descriptively speaking (I prefer this to prescriptively), you aren’t ready, if you don’t prepare (and that may not be as bad as you think).


It doesn’t seem like prayer is primarily about outcomes after all....


There is something wrong when it’s theology that blinds you (limits your vision). 


You may not be wrong, but are you right — in other words, what conclusions have you reached about what you think is wrong?


Prior Randoms...

Thich Nhat Hanh - Excerpt on Deep Listening

Friday, February 11, 2022

testify

It might not be hard to imagine why this struck a deep cord in me this week, as it lays open the paradox of our lives — the tragic and the sublime.  As much as I can, I want to embrace both, which seems to include testifying to both, as the author describes below.

'Poem for the week' -- "testify":

i stand before you to say 

that today i walked home

& caught the light through

the fence & it was so golden

i wanted to cry & i lifted 

my right hand to say thank

you god for the sun thank 

you god for a chain link fence

& all the shoes that fit into

the chain link fence so that

we might get lifted god thank

you & i just wanted to dance

& it feels good to have food

in your belly & it feels good

to be home even when home

is the space between metal

shapes & still we are golden

& a man who wore the walk

of hard grounds & lost days

came toward me in the street

& said ‘girl what a beautiful 

day’ & i said yes, testify

& i walked on & from some

place a horn rose, an organ,

a voice, a chorus, here to tell

you that we are not dead

we are not dead we are not

dead we are not dead we are

not dead we are not dead 

we are not dead we are not

dead 

yet

-- Eve L. Ewing


From the author:

“In times of grief, it’s easy to take account of the world’s many hurts; poets like Ross Gay have taught me never to do so at the expense of its delights. I wrote this poem at the home of my dear friend Hanif Abdurraqib. It calls upon me to think of friendship and upon the reader to count the blessings of a day. It’s a nod to the Black church practice of testifying—of standing before a listener to bear witness to the ways you have been saved, blessed, and protected.”

Thursday, February 10, 2022

Started To Understand

The one who plants trees, knowing that he will never sit in their shade, has at least started to understand the meaning of life.

-- Rabindranath Tagore

Wednesday, February 09, 2022

Truth & Receptivity

Another lingering reflection, from a recent Randoms...:

Regarding the efficacy of truth, isn't it more about our ability to receive it than anything else?

Truth is. It's always there.

What isn't 'always there' is our receptivity to it. At the very least, our receptivity to truth is often mitigated by how much of it we can take in, at any given point.

So much of this is a function of where one is in life — age, development, experience, current circumstance, etc.

Our experiences (good and bad) also influence our disposition to what is true — to open us up (or close ourselves off).

And, isn't it the case, more often than not, that it is our encounters with these realities of life that create the opportunities for our receptivity to what is true?

I can say, first hand, that it is often the pain of loss that most vividly gets my attention. I say it that way because I also think we are always absorbing much more than we realize and sometimes it is the more dramatic moments that put those things in sharper relief. In other words, what we turn to in such moments has been developing all along, but are afforded greater opportunity when we are disrupted. Perhaps it is then that the two are forced to merge (or be rejected out of hand).

I lost a professional job at one point in my younger life. And, as a result, I face-planted into the granularity of what I thought I believed. It was an event that revealed what I largely knew only in part (mostly in my thinking). Rough spots in my marriage got my attention, too. And, other things like physical problems that required intervention, periods of emotional unhealthiness, rejection from my community. All of these have created new opportunities for me to receive things about what it true in new, different, and deeper ways. For what it's worth, I didn't always automatically receive them either — some of the receiving took a while.

And, now, the challenge our son and his wife are facing with his brain cancer (you can follow this link thread for more details). In many conversations about this circumstance, it has been increasingly clear that paradox is an important way of describing what sometimes feel like dueling realities — terror and hope, pain and relief, joy and grief, known and unknown, present and future. It's not really the case that what sometimes seems like such opposites were not involved before. It's just that their proximity to us right now imposes something on us — on me, on Tami, on our family...not to mention on Conner and Gina.

We might like to think that we are the directors of our lives (managers of what is true).  But, truth be told, we are in reality much more simply receivers of it.  And, as life unfolds (with both the good and bad of it), we have the chance to not only only be expanded by the truth of life, but also in some mysterious way ... embraced by it.

Tuesday, February 08, 2022

Hearing & Listening

Hearing is listening to what's said. Listening is hearing what isn't said. 

-- Simon Sinek

Monday, February 07, 2022

Naturalness

I'm wondering...where my naturalness is most complete?

We can often see naturalness in others, but it is more difficult to see it (or accept it) in ourselves. 

Sunday, February 06, 2022

What happened after I quit Twitter

There’s a whole genre of articles in which writers like me leave social media and report on how their lives transformed. I swore I wouldn’t add to it. I swore that if I went off Twitter or other social media, I would not write about it. But here I am, writing about it. And I’m doing so because it didn’t change my life in quite the way that I expected or many of these essays promised it would.

I enjoyed Twitter. I genuinely did. I enjoyed connecting with others and hearing what people were talking about throughout the world. I miss it. The problem is I loved it a little too much. I’d find myself checking it when I should be working, running late to my daughters’ school events because I tried to fit in a quick peek or staying up far too late surfing vast oceans of information, tired and barely interested but unable to resist the glowing undertow pulling me in.

I am part of a small group of friends from across the country who meet together monthly over Zoom and once a year or so in person. We talk through our lives. We pray for one another. We have permission to give one another unsolicited advice. In November, they all encouraged me to drop my Twitter habit, at least for a little while. I jokingly called it an intervention. It wasn’t far from it. My life was overfull, and this was something I could cut out. I complied, albeit hesitantly and with a bit of whining, because I trust my friends and their wisdom.

So I blocked Twitter. A colleague tweets articles I write — including this newsletter — from my account. Still, I can’t see Twitter even if I tried (and I have tried). I went from being on it nearly every day to being off it for two months now.

This is the part of the “getting off social media changed my life” essay where I say that I have discovered Zen-like quiet and peace, how I started exercising, lost five pounds and found new focus and freedom from anxiety. But that did not happen. Not yet, anyway.

Being offline didn’t make my life a bastion of meditative bliss. I still have three young loud kids, a job, a church, a spouse and a messy house. I’m still busier than I’d like to be; cutting out social media did not lead to as much extra time as I’d hoped or thought it would. I still freebase distraction in ways that are compulsive and foolish. (My new time waster of choice is Zillow and other real estate sites. I suspect if I block that, I’ll find something else.)

But there is one way that leaving Twitter has benefited my life and my mind. The times when I checked Twitter were often the transition points in my day: when I sat down to work or I finished a task, waiting at a light or in line or to pick up my kids from school, going to the bathroom, the few minutes before I fell asleep. Freeing up those small, seemingly inconsequential moments has been transformative. These moments of quiet and emptiness throughout the day are nothing I really considered before. I don’t schedule them in my calendar, and I didn’t notice their departure when I began going online. But leaving these small moments of my day unfilled changed how I walk through time.

My new motto born of this experience is: Guard the margins — those seemingly unimportant parts of our day and time. Margins on a page can seem like wasted space (wouldn’t it save trees if we wrote or printed across the whole page?), but all that blank space helps us to read and take in information. We need the blank spaces. We need moments when we get no input, no news, no videos, no memes, no opinions. We need moments when we space out, daydream, when our minds go blank.

In the few minutes before dinner or on my way to my car after work, instead of quickly checking on trending topics, I may wave to a neighbor or get an idea about how to fix a paragraph I was working on or hear birdsong. Waving to my neighbor will likely not change her or my life. Fixing that paragraph won’t revolutionize my career. Noticing birdsong will not help me better understand national politics or the violence in Kazakhstan. But these seemingly trivial moments of connection, mental space and beauty change me slowly over time. They weave a life worth living, thread by thread.

These moments aren’t always peaceful. In small, blank moments, I may feel gratitude or delight, but just as often, I recall a hurtful conversation or notice that I feel tired or lonely. But this, too, is part of the gifts of these small moments. If we fill up those few minutes with distraction, we numb ourselves in tiny doses and cut ourselves off from our interior lives.

These seemingly insignificant breaks in the day help us emotionally and mentally; they give our prefrontal cortex a needed break. And they’ve also meant something to me spiritually. “The whole life of Jesus is wrapped in silence and mystery,” wrote Cardinal Robert Sarah. “If man wants to imitate Christ, it is enough for him to observe his silences.”

Silence, as I’ve written in this newsletter, is an essential spiritual practice. But I often envision a life of practicing silence as one with long stretches of quiet, swaths of monastic discipline and solitude, reams of uninterrupted contemplation. For me, that kind of life is completely out of reach and will remain so for the foreseeable future. I can fall into all-or-nothing thinking, in which if I can’t have the monastery, I end up using my lunch break to binge-lurk in online political spats or watch cute animal videos.

But leaving small moments empty, silent and, in some sense, useless is a tiny taste of a life “wrapped in silence and mystery.” Guarding the small silences in the corners of my day subtly rewires my brain, teaching me to allow my time and my thoughts to lie fallow for a minute, to be a little bored and a little blank.

My friend Timothy is a studied musician. He is a violist. I asked him about the function of small breaks in music — of rests. He said that music, like a living creature, needs to breathe and these small breaks, however seemingly brief and unimportant, are what allows a piece of music to live and take flight. He told me that if you filled up every rest in a piece of music, listening to it would be exhausting and would eventually descend into an “undifferentiated mass” that we can’t really take in, attend to or enjoy. Rests in music, even short ones, create rhythm, variety and narrative. They help, he said, guide and change the course of a song.

But he said you have to learn to “play the rests.” It seems easy. It doesn’t require technical skill, the way that it does to play a scale or an arpeggio. But to make good music, you have to learn to honor the small breaks in it.

In the same way, our days, which are so full of work and thinking, of arguing and learning, of disappointments and confusion, of striving and creating, must have moments when nothing much is happening. I filled those moments with loud, funny, angry and interesting voices online. But leaving these small moments empty is what makes the difference between noise and music.

Play the rests. Guard the margins. They matter.

-- Tish Harrison WarrenNY Times Newsletters

Saturday, February 05, 2022

Indiana Snow - February 2022

Winona Lake, IN

More Indiana snow pics here....

Randoms...from Others

The best thing one can do when it is raining is to let it rain.

-- Henry Wadsworth Longfellow


Time is how you spend your love.

-- Nick Laird


Let us not go back in anger or forward in fear, but around in awareness.

-- James Thurber


The true self seeks the light, winding and growing toward realization, pressing against the window pane of consciousness.

-- Carl Jung


...any thread? (Prior Randoms...from Others).


Friday, February 04, 2022

Snow

'Poem for the week' -- "Snow":

All day the clouds

   Grow cold and fall,

And soft the white fleece shrouds

   Field, hill and wall;

And now I know

   Why comes the snow:

The bare black places lie

   Too near the sky.

-- Charles Bertram Johnson

Thursday, February 03, 2022

Some Of The Questions

It is better to know some of the questions, than all of the answers.

-- James Thurber

Wednesday, February 02, 2022

Emotion

It lays down.

...until it can't any more.  And, then, it rises up.  

Or, it sneaks past the sentries of data, analysis, projections, outcomes, etc.

What are talking about?  Emotion.

I'm not going to try to exhaustively (or even accurately) describe what emotion is or what creates it.  All I know is that, right now, I sense it buried underneath something.  And, at times, it sneaks out and says here I am.  Here is what you are feeling.  

When the chips are down, for me, something besides emotion takes over...at least on the surface.  A response is required, action is demanded, presence is needed.  Emotion takes a back-seat.  But, it doesn't get out of the car; it just waits to be noticed as it stares back at me in the rearview mirror.

We received more news about Conner's health situation and it looks like we're in for a life-long deal.  His brain tumor was cancerous....

...news that takes my breath away...

...and there is likelihood that it will grow back (on the average).  Will he be the exception (if it doesn't)?  Or the rule (the average)?  Will it be worse than that...?

All are questions we can't answer today; the only option we seem to be offered is to accept the news.  And, that acceptance seems to include our emotions about the last 6 weeks, the next 6 months, and the years that we hope and pray will follow.

Our relationships are all expressing, among other things, forms of emotion — each feeling something for themselves, for Conner, for our family personally and collectively.  

Mortality has street-clothes on right now and they smell — the tears of fear, the stench of powerlessness, and the aroma of love all rolled up together.

We ache.  We're sad.  We're frustrated.  We're angry.  We're hurt.  All of it, grief — the word for things that words can't fully get at.

...and, somehow, we're together.

God never said this kind of thing wouldn't happen.  God did say the Spirit would be with us, as it happens.  Somehow being in all the things that our emotions are pointing to, not being alone seems to be a pretty major thing.  We are so grateful for how God is joining us right now — largely through the likes of so many of you who are standing so tangibly right beside us, with us right now…and in the days ahead.

Tuesday, February 01, 2022

Less Difficult

What do we live for, if not to make life less difficult for each other?

-- George Eliot